Friday, August 18, 2017

What does Asagai propose that Beneatha do?

When Joseph Asagai urges Beneatha to run off with him to Nigeria, there's a definite clash of cultures. Joseph comes from a traditional culture in which women are treated as second-class citizens, forced to occupy a subordinate role to their menfolk. Beneatha, on the other hand, is very much a modern woman—an educated woman. She is a feminist who wants to forge a successful career in medicine.
Although on one level Joseph's offer must be rather tempting, especially as it seems that Beneatha will now find it even harder to escape her current situation thanks to Walter's profligacy, Beneatha remains wedded to her ambitions. At least for now. In due course Beneatha will seriously start to contemplate a whole new life in a whole new world. As she thinks things over, perhaps Beneatha realizes that getting married to Joseph and going with him to live in Africa represents her last chance of escaping the daily grind of poverty and lack of opportunity in inner-city Chicago.


In act 3, Joseph Asagai arrives at the Younger apartment after Walter Jr. has lost the majority of Lena's insurance money to one of his shady business partners. Beneatha is beside herself and furious at Walter Jr. for trusting Willy with the money when Asagai enters the scene. After Beneatha laments about the money, Asagai attempts to lift her spirits but is immediately shut down by Beneatha, who views him as an unrealistic idealist. Asagai then suddenly suggests that Beneatha leave America and travel back to Nigeria to be with him. Asagai tells Beneatha that he will be her African Prince and romanticizes what life will be like in Africa together. Despite Asagai's enthusiastic proposition, Beneatha tells him that she is all mixed up and needs time make up her mind. While Beneatha is fascinated by the idea of moving to Africa, she is also attracted to her dream of one day becoming a female doctor and finding success in America.

Thursday, August 17, 2017

How did Pope manipulate the heroic couplets to create emotional effects in Eloisa to Abelard?

Typically the heroic couplet, as used by Dryden, Pope, Johnson, and others, is a kind of self-contained entity in which a single idea is encapsulated, often holding within itself an ironic juxtaposition or a tension between two parts of the thought expressed. In Eloisa to Abelard, chiefly because the subject is quite different from Pope's mock-heroic pieces and satires, his use of the couplet does not so much follow this pattern as it does enhance the emotional climate of the poem in a manner that other poetic forms (such as blank verse, for instance) would not have done, in keeping with the neo-classical ideals of Pope's time.
It can be argued that iambic pentameter in English has a special gravity that no other metrical form approaches. Yet rhyme added to it has a different effect. Given that poets as great as Shakespeare, Milton, and Wordsworth wrote in blank verse, it's obvious that, for emotional effect, especially in dramatic monologue, rhyme is not necessary. It is also true that, unlike in other languages, such as Italian and German, rhyme in English has sometimes been found by readers to have a kind of sing-song effect, distracting from the emotional directness and seriousness of the poetry.
Rhymed iambic pentameter couplets, in the hands of a less skilled poet than Pope, could fall into this trap of sometimes trivializing the expression. It is the miracle of Pope's skill that this does not happen. Pope's diction in Eloisa to Abelard has two features that maintain and enhance the seriousness and dignity of the verse. First, as one would expect, the tone is stark and dignified throughout. The manner in which Eloisa describes her prison is a case in point:

Relentless walls! whose darksome round contains
Repentant sighs, and voluntary pains:
Ye rugged rocks! which holy knees have worn;
Ye grots and caverns shagg'd with horrid thorn!
Shrines! where their vigils pale-ey'd virgins keep,
And pitying saints, whose statues learn to weep!
Though cold like you, unmov'd and silent grown,
I have not yet forgot myself to stone.

Her personification of the prison and both the likening of herself to it, and her distancing herself from it, are given in language that is elevated and extraordinarily creative, and yet, natural and almost conversational, as is typical of Pope. The relentlessness of the couplet form has a kind of cumulative effect. It never changes, and unlike a poem written in quatrains, one does not get a sense of closure at the end of stanzas, but rather a continuum. Though each couplet, as in Pope's satiric works, can be said to express a single idea or thought, the stream of couplets gives the impression of an unending, unvaried experience, the tragic drawing out of Eloisa's isolation and suffering. It is almost a hypnotic effect that is created, a trance-like expression of the horrible loneliness to which she is subjected:

The dying gales that pant upon the trees,
The lakes that quiver to the curling breeze;
No more these scenes my meditation aid,
Or lull to rest the visionary maid.
But o'er the twilight groves and dusky caves,
Long-sounding aisles, and intermingled graves,
Black Melancholy sits, and round her throws
A death-like silence, and a dread repose.

The muted, resigned tone is perfectly expressed by the almost mechanical quality (not in any negative sense) of the couplet form. Moreover, in her yearning for Abelard and, simultaneously, the unending guilt she feels, Eloisa is trapped, as if condemned to address him in a controlled, dignified poetic form in which her emotion is fully conveyed, but in which her expression is under a kind of lock and key like that of the prison that encloses her.
The poignancy of the whole story is enhanced by the final lines in which Pope obliquely refers to himself and his passion, at the time, for Lady Mary Monatgu:

And sure, if fate some future bard shall join
In sad similitude of griefs to mine,
Condemn'd whole years in absence to deplore,
And image charms he must behold no more...
Let him our sad, our tender story tell....

It is as if Pope is linked to Eloisa not simply by being separated from his own love, but by the fact that he, as the poet, is under the control of his chosen poetic form which he has imparted to Eloisa, as the true expression of her grief and pain.

what does logan stop doing to janie

There are a number of things that Logan stops doing to (and for) Janie shortly after their marriage begins. Theirs is not a marriage based on love. Given the social standing of women, and particularly black women, at the time, Janie marries Logan for security and protection. Logan essentially marries Janie to have another hand to work around the house and the farm. At the very beginning of chapter 4, Hurston writes:

Long before the year was up, Janie noticed that her husband had stopped talking in rhymes to her. He had ceased to wonder at her long black hair and finger it. Six months in he had told her, "If Ah kin haul de wood heah and chop it fuh yah, look lak you oughta be able tuh tote it inside. Mah fust wife never bothered me 'bout choppin' no wood nohow. She'd grab dat ax and sling chips lak uh man. You done been spoilt rotten."

This description presents an excellent synopsis of how things have changed for Janie. While he never showed any true affection, aside from providing food and a place to live, Logan has stopped putting on any airs at all. Not only does he stop feigning affection, but he also begins to require Janie to do more and more of the farm work. Shortly after this, he expects her to start working in the fields alongside him. She despises this, and it isn't long before Joe Starks enters the picture and her thoughts begin to turn to the promises that he makes to her.

In The Great Gatsby, what does Daisy really want in life?

If we read the story carefully, we can conclude that all Daisy really wants is security in life.
This all-pervading desire may explain why she remains married to Tom Buchanan. To be sure, Tom is a pompous, difficult man, the sort of masculine creature who makes a woman uneasy with his predilection to violence. However, he is also powerful and immensely wealthy. To a woman like Daisy, Tom's obvious faults eclipse what he can provide her in terms of physical and material security.
We may conclude that Daisy's rationale is flawed, but it's clear that she understands her limitations as a woman of her time. With few skills and little ability to earn a living, Daisy has chosen to throw in her lot with Tom. She tolerates his womanizing ways because he provides what she needs most in life: absolute, uncompromising security.
Nowhere is this more evident than in the strange episode of Tom breaking the nose of Myrtle, his mistress. Myrtle's supposed crime? Impulsively speaking Daisy's name repeatedly, without Tom's express approval. Despite his affection for Myrtle, Tom has little illusions about her place in his life. To Tom, Myrtle is an entertaining distraction, nothing more. Despite his philandering ways, Tom sees Daisy as a vulnerable woman who needs his protection.
In the story, we learn that Daisy had reservations about marrying Tom the day before her wedding. But she did carry through with her resolve to become his wife. The text tells us that Tom did not fail to impress on the day of the wedding. He brought a hundred guests in four private cars and reserved the whole floor of a luxurious hotel for the reception. Additionally, he gave Daisy a "string of pearls valued at three hundred and fifty thousand dollars."
So, despite her reservations about Tom's character, Daisy remains married to him. From Tom, Daisy receives the one thing she most values in life: security.

They weren’t happy, and neither of them had touched the chicken or the ale—and yet they weren’t unhappy either. There was an unmistakable air of natural intimacy about the picture and anybody would have said that they were conspiring together.


Throughout the novel, Daisy is a physically attractive woman who is unhappily married to a wealthy man. Although Daisy is in love with Jay Gatsby and has an affair with him, she chooses to stay with Tom Buchanan because he is wealthy and the relationship is convenient for her. The reason Daisy chooses not to leave Tom for Gatsby is because Tom reveals Jay Gatsby is involved in the illegal business of bootlegging. Upon hearing this, Daisy feels insecure about staying with Gatsby and goes back to Tom. Overall, Daisy wants Tom to respect their marriage and stop having affairs. She also wants to live a life of luxury, convenience, and security. She feels secure in her marriage to Tom because he is wealthy and lives a privileged life.

The plutonium isotope Pu-239 is a radioactive material. The half-life of plutonium isotope Pu-239 is 24 360 years. If 10 grams of plutonium were released in nuclear accident, how long will it take for the 10 gram to decay to 1 gram? Round off your answer to the nearest year.

We are given the half-life of PU-239 as 24360 years. We are asked to find, to the nearest year, the time it will take a 10 gram sample to decay to 1 gram.
This is an example of exponential decay. A model for exponential decay can be written as A(t)=P(r)^(t) where A(t) represents the amount at time t, P is the original amount, r is the decay rate, and t is the time.
Here we are looking for t in years, A(t) will be 1 gram, P is 10 grams, and r=.5; we note that it takes 24360 years to undergo a decay of 1/2 of the present material.
We need to solve the following equation for t:
1=10(.5)^(t/24360) SO:
.5^(t/24360)=.1
Taking a logarithm of both sides (we can use a logarithm of any base -- we will use the natural logarithm base e) we get:
ln[.5^(t/24360)]=ln(.1)
A property of logs yields:
(t/24360)ln(.5)=ln(.1)
t/24360=(ln(.1))/(ln(.5))
t=(ln(.1))/(ln(.5))*24360~~80922
Thus it will take approximately 80922 years for a 10 gram sample to decay to 1 gram.
( A quick check for reasonableness: there are 80922/24360 or approximately 3.32 halving periods; 10 -->5, 5-->2.5, 2.5--> 1.25 and then the final 1/3 of 24360 years to get from 1.25 grams to 1 gram.)
A graph of the model starting with 10 grams (time in 10000 year increments):
http://mathworld.wolfram.com/ExponentialDecay.html

http://mathworld.wolfram.com/ExponentLaws.html

Why do you think the islanders find the voice of the cuckoo bird thrilling?

The lines you're referring to in William Wordsworth's "The Solitary Reaper" can be found below:

A voice so thrilling ne'er was heard 
In spring-time from the Cuckoo-bird, 
Breaking the silence of the seas 
Among the farthest Hebrides. (13-16)

By referring to islanders, I assume you mean inhabitants of the Hebrides, which is a collection of islands off the coast of Scotland. We can't be sure exactly why the song of the cuckoo might be thrilling to these people but, since the cuckoo (like the nightingale) was often used in Romantic poetry because of its beautiful song, we can guess that the song of the bird is thrilling simply because it has a beautiful sound. Moreover, the song can be seen as an example of the pure beauty of nature in general, which would also explain its thrilling aspects.
However, it's important to note that Wordsworth is actually saying that the reaper's song is more thrilling than the cuckoo bird's. As such, though the bird's song might be enjoyable to listen to, the reaper's song is far more beautiful. By making this claim, Wordsworth highlights the transcendent beauty of the reaper's song, as he claims it trumps one of nature's most beautiful qualities: the cuckoo bird's song. 
https://www.britannica.com/place/Hebrides

https://www.poetryfoundation.org/poems/45554/the-solitary-reaper

What inferences can be made about Odysseus based on his choice to stay and see the Cyclops?

The tale of Odysseus's encounter with the Cyclops, Polyphemus, is one of the most memorable passages in the Odyssey. It happens early in Odysseus's journey from Troy back to Ithaca, when he still has multiple ships and most of his crew. Thus far, Odysseus and his men have fled a fight with the inhabitants of Ismaros and avoided the temptation of the Land of the Lotos-Eaters, but they have not endured any terrible trials, so when they land on the island of the Cyclopes, Odysseus has no reason to assume anything bad will happen. He becomes much more careful later in his journey as a result of all his suffering.
The episode with Polyphemus is interesting because it demonstrates Odysseus's native curiosity, unfettered by the circumspection he evinces in many of his other adventures. When he lands on the island, he notes the beauty and fertility of the landscape and is surprised to see no inhabitants. He himself heads the scouting group to investigate the island—a mistake he does not make on Circe's island, where he sends a group ahead of him while he remains with his crew in case they need to flee from danger.
When the scouting group comes to Polyphemus's cave, it is evident that a giant lives there, and Odysseus's men are afraid. What frightens them, however, only piques Odysseus's interest, and against their feelings, he insists on staying to see the giant who lives in this place. There is no good reason to do this; Greek mythology does not have a tradition of friendly, hospitable giants—in fact, quite the converse—so the fears of the other men are fully justified. The results, of course, are disastrous, and Odysseus must rely on his famous intelligence to escape from the Cyclops with his life.
So why does someone so intelligent make such a rash decision? Odysseus is beloved of Athena, the goddess of wisdom, but this particular decision was highly unwise. Odysseus simply wants to satisfy his curiosity. This quality of his appears again when he must sail past the island of the Sirens, whose song lures men to their deaths. Odysseus wants to avoid the danger, but he also wants to hear the song. He takes the advice of Circe and compromises by relinquishing control of crew (allowing himself to be lashed to the ship's mast) in order to hear the Sirens' song without endangering himself or his men. Odysseus is a very intelligent man, and intelligence is often paired with curiosity. In Odysseus's case, it's also paired with the confidence that he can think his way out of any situation. This confidence, or arrogance, is what leads Odysseus to believe he can see the Cyclops, indulge his curiosity, and get away without suffering any ill consequences.

Summarize the major research findings of "Toward an experimental ecology of human development."

Based on findings of prior research, the author, Bronfenbrenner proposes that methods for natural observation research have been applied in ...